Tag Archives: missing
Fifteen years after looting, thousands of artefacts are still missing from Iraq’s national museum
Craig Barker, University of Sydney
On April 10 2003, the first looters broke into the National Museum of Iraq. Staff had vacated two days earlier, ahead of the advance of US forces on Baghdad. The museum was effectively ransacked for the next 36 hours until employees returned.
While the staff – showing enormous bravery and foresight – had removed and safely stored 8,366 artefacts before the looting, some 15,000 objects were taken during that 36 hours. While 7,000 items have been recovered, more than 8,000 remain unaccounted for, including artefacts thousands of years old from some of the earliest sites in the Middle East.
The looting is regarded as one of the worst acts of cultural vandalism in modern times, but much more of Iraq’s rich cultural history has been destroyed, damaged or stolen in the years since. Indeed the illegal trade in looted antiquities is growing.
One of the museum objects that remains lost is a black stone weight shaped like a duck made around 2070 BC and excavated from the ancient city of Ur. Another is a fluted gold and lapis bowl from a royal cemetery in the same city.
The museum’s collection of cylinder seals (used to print images, usually into clay) was hit especially hard as they were easy to conceal and transport and had a ready market overseas. Of the 5144 taken, just over half have been returned. The museum reopened in 2014, somewhat a shadow of its former self.
Some high value items looted from the museum were so recognisable that they could not possibly appear on the open market, suggesting they were taken with buyers already lined up. In contrast to this was the opportunistic looting undertaken by locals: in some galleries copies were stolen but genuine pieces ignored.
Global outrage at the looting did lead to immediate action. One of the most successful programs was an amnesty granted by authorities that saw almost 2,000 items returned by January 2004, and a further thousand items seized by Iraqi and US investigators.
Initial returns were largely local. One early success was the famous Lady of Warka, dated to around 3100 BC; she was recovered by investigators at a nearby farm following a tip off.
Others have come home following international investigations (a large number of objects seem to have travelled through London and New York in the aftermath), such as a statue of Assyrian king Argon II seized in New York in 2008 and returned to the museum in 2015.
Likewise the heaviest item stolen, a headless statue of the Sumerian king Entemena of Lagash was recovered in New York in 2006 with the help of an art dealer. Interpol and the University of Chicago have fastidiously maintained databases for objects looted from museum.
While destruction and looting of cultural heritage has been a by-product of war for thousands of years, the scale of the looting of the Iraq Museum was staggering. Particularly frustrating were the neglected warnings that such an incident could happen, and the immediate response from the Bush administration that “stuff happens”.
The museum looting should have been a clarion call for the need for better protection of antiquities in conflict zones, both from combatants and local populations. Sadly, this has not been the case. There has been subsequent destruction of archaeological sites and museums in Syria and Libya, ISIS selling antiquities to finance weapons, and increases in thefts from both private and public collections and from archaeological sites.
Part of the problem with halting the illegal global trade of stolen antiquities is the scale of the market. In late 2017, an investigation by the Wall Street Journal presented the sobering assessment that over 100,000 antiquities are offered for sale online daily, of which up to 80% are likely to be faked or looted.
The industry is estimated by Neil Brodie of the University of Oxford to have a turnover of US$10 million a day. Today’s antiquities black market is using social media platforms and messenger apps to reach buyers in a way that would have been inconceivable to looters in 2003. There has been a surge in antiquities originating in Syria available online since the outbreak of the civil war.
In order to halt looting, it is essential that private collectors and institutions only purchase antiquities with a legal provenance to dry up the demand.
Ironically, centuries after many of the remains of these ancient cultural entities were looted by European colonial forces in order to fill grand national museums, we are seeing a 21st century version of cultural colonialism. Private collectors are enabling an entire economy of illegal activities.
The loss of these sites and artefacts is disastrous for humanity. The Baghdad looting has shown that in times of conflict, not even a museum can necessarily provide a sanctuary, without meaningful policies of protection. Sadly, it appears we have not learnt the lessons of April 2003.
Craig Barker, Education Manager, Sydney University Museums, University of Sydney
This article was originally published on The Conversation. Read the original article.
Five missing kings and queens – and where we might find them
Charles West, University of Sheffield
As 2016 begins, the recent public interest in hunting for royal burials shows no sign of abating. Hardly has the dust begun to settle on Richard III’s expensive new tomb in Leicester than work is starting on locating the resting place of another medieval monarch, Henry I (d. 1135), in Reading (like Richard III, Henry is also thought to be under a car park).
Meanwhile, the Church of England is stoutly refusing to allow DNA tests to be carried out on bones thought to be those of the “princes in the Tower” who disappeared in 1483, and who may be buried in Westminster Abbey.
With the honourable exception of Alfred the Great (d. 899), whose bones were – disappointingly for some – probably not found in recent Winchester excavations, this interest has tended to concentrate on the kings of England after 1066 at the expense of earlier kings, kings of British kingdoms other than England and queens. That is probably typical of the wider public consciousness of – and interest in – the Middle Ages, but it’s not exactly representative of the period. So here are five remarkable royal burials that present puzzles worthy of attention – and that might help add just a little bit of diversity, too.
1. Oswald of Northumbria (d. 642)
Oswald was a warlike leader of the northern kingdom of Northumbria, but adopted Christianity with all the zeal of the convert that he was. He so impressed the Irish missionary Aidan by his acts of charity that the latter seized his arm and exclaimed: “May this hand never perish!” Sure enough, it didn’t, remaining uncorrupted after Oswald’s death (or so the story goes).
But it wasn’t just Oswald’s hand that had a remarkable fate. Oswald was killed on the battlefield by pagan Mercians and the Welsh, and his head and limbs put on stakes. Some of these remains were later taken to the monastery of Bardney in Lincolnshire. When this fell under Viking rule in the tenth century, the West Saxon royal family mounted a raid to steal the royal remains and bring them back to English-controlled land. What happened next isn’t entirely clear, but for the modern bone hunter the problem isn’t a lack of evidence – it’s too much of it. In the Middle Ages, five different establishments claimed to own Oswald’s head, from Durham in England through to Hildesheim in Germany, whose magnificent head reliquary survives to this day.
2. Eadgyth (d. 946)
Until Oswald’s bones are located, the oldest identified remains of any English – or British – royalty are those of a woman, Eadgyth, daughter of King Edward the Elder. And they’re not even in England. Eadgyth’s brother King Aethelstan sent her and her sister Eadgifu to Germany to allow Duke Otto of Saxony to take his pick of the two for marriage. Otto chose Eadgyth, and when he became emperor, she was anointed as his queen. She remained in Germany until her death in 946.
In 2008 her tomb in Magdeburg in Germany was opened and, although carbon dating failed, isotopic tests confirmed that the remains were indeed Eadgyth’s. But what’s puzzling is that not all of Eadgyth was actually in the lead casket: her hands and feet were nowhere to be found and most of the skull was missing. What happened to these? Experts at the time of the exhumation suggested that thieves had struck in search of holy relics – but Eadgyth wasn’t generally considered a saint, so the mystery remains.
3. Harold II (d. 1066)
Everybody knows what happened to King Harold on the battlefield of Hastings in 1066 – but what happened afterwards? Confusion set in early. A contemporary text, The Song of the Battle of Hastings, says that he was buried on a cliff top; a later source claims he survived the battle and lived for many years as a hermit; but other texts – and most historians – suggest he was buried in Waltham Abbey, which he had endowed.
Predictably, there is now much talk of finding his tomb. But even if the tomb could be found, could we be sure that it was really Harold inside it? According to the 12th-century Waltham chronicle, Harold’s face was injured beyond recognition by battlefield wounds – and the fallen king was identified for burial only by mysterious “secret marks” on his body known to his concubine, Edith Swanneck. Can we be quite sure that Edith could not have been mistaken?
4. Margaret (d.1093)
Margaret was another victim of the Norman conquest, but one whose life took a happier turn than Harold’s. Descended from King Alfred the Great, she was brought up in exile in Hungary before marrying the Scottish king Malcom III. She was treated as a saint soon after her death and her chapel can still be seen in Edinburgh castle. A gospel book she owned also survives in London.
But what remains of Margaret herself is elsewhere. She was buried in Dunfermline Abbey on her death, but later her head was removed and taken to Edinburgh as a relic and in the confusion of the Reformation it ended up in France, where it was lost in the revolution. Other parts of Margaret’s body were transferred to Spain by Philip II. When Queen Victoria paid for the restoration of Margaret’s tomb in Dumferline, it was probably therefore the restoration of a cenotaph.
However, in 1862, a Scottish Catholic bishop travelled to Spain to ask for the return of some of Margaret’s remains. He duly secured a relic, which he brought with him back to Edinburgh where it stayed for a century. In 2008, this relic – apparently part of Margaret’s shoulder – was ceremonially handed back to St Margaret’s church in Dunfermline.
5. Llwelyn ap Gruffydd (d.1282)
Llwelyn was the last leader of an independent Wales and met his fate resisting English imperialism in the shape of Edward I. Hardly had he been killed than his head was cut off and sent to London (though this was less grisly than the treatment meted out to Llwelyn’s former ally, the rebel baron Simon de Montfort, whose testicles were draped over his decapitated head). Llwelyn’s head was stuck on a pike at the Tower of London, where it remained for more than a decade to impress onlookers.
What happened to the rest of Llwelyn isn’t certain. He was probably buried at Cwmhir Abbey in central Wales. But the archbishop of Canterbury at the time wasn’t entirely sure of this – and even wrote a letter to seek confirmation. The abbey is now in ruins, but no archaeological excavations have taken place to certify the last resting place of (most of) the last independent Welsh ruler.
Charles West, Senior Lecturer in Medieval History , University of Sheffield
This article was originally published on The Conversation. Read the original article.
Egypt: Missing Blocks of the Colossi of Memnon Found
The link below is to an article reporting on the important discovery of the missing blocks of the Colossi of Memnon in Egypt.
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Article: Amelia Earhart
The link below is to an article that looks at Amelia Earhart, who has now been missing for 75 years.
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