Category Archives: Greece

How ancient Babylonian land surveyors developed a unique form of trigonometry — 1,000 years before the Greeks


This stone tablet records the restoration of certain lands by the Babylonian king Nabu-apla-iddina to a priest. Babylonian, circa 870 BCE. From Sippar (Tell Abu Habbah)
Wikipedia

Daniel Mansfield, UNSWOur modern understanding of trigonometry harks back to ancient Greek astronomers studying the movement of celestial bodies through the night sky.

But in 2017, I showed the ancient Babylonians likely developed their own kind of “proto-trigonometry” more than 1,000 years before the Greeks. So why were the Babylonians interested in right-angled triangles? What did they use them for?

I have spent the past few years trying to find out. My research, published today in Foundations of Science, shows the answer was hiding in plain sight.




Read more:
Written in stone: the world’s first trigonometry revealed in an ancient Babylonian tablet


Si.427

Many thousands of clay tablets have been retrieved from the lost cities of ancient Babylon, in present-day Iraq. These documents were preserved beneath the desert through millennia. Once uncovered they found their way into museums, libraries and private collections.

One example is the approximately 3,700-year-old cadastral survey Si.427, which depicts a surveyor’s plan of a field. It was excavated by Father Jean-Vincent Scheil during an 1894 French archaeological expedition at Sippar, southwest of Baghdad. But its significance was not understood at the time.

Si.427 shows a surveyor’s plan of a field.
Author provided

It turns out that Si.427 — which has been in Turkey’s İstanbul Arkeoloji Müzeleri (Istanbul Archaeological Museums) for several decades and is currently on display — is in fact one of the oldest examples of applied geometry from the ancient world. Let’s look at what makes it so special.

A brief history of Babylonian surveying

The ancient Babylonians valued land, much as we do today. Early on, large swathes of agricultural land were owned by institutions such as temples or palaces.

Professional surveyors would measure these fields to estimate the size of the harvest. But they did not establish field boundaries. It seems those powerful institutions did not need a surveyor, or anyone else, to tell them what they owned.

The nature of land ownership changed during the Old Babylonian period, between 1900 and 1600 BCE. Rather than large institutional fields, smaller fields could now be owned by regular people.

This change had an impact on the way land was measured. Unlike institutions, private landowners needed surveyors to establish boundaries and resolve disputes.

The need for accurate surveying is apparent from an Old Babylonian poem about quarrelling students learning to become surveyors. The older student admonishes the younger student, saying:

Go to divide a plot, and you are not able to divide the plot; go to apportion a field, and you cannot even hold the tape and rod properly. The field pegs you are unable to place; you cannot figure out its shape, so that when wronged men have a quarrel you are not able to bring peace, but you allow brother to attack brother. Among the scribes, you (alone) are unfit for the clay.

This poem mentions the tape and rod, which are references to the standard Babylonian surveying tools: the measuring rope and unit rod. These were revered symbols of fairness and justice in ancient Babylon and were often seen in the hands of goddesses and kings.

Surveyor with modern tools.
In modern times, surveyors measure land with specialised GPS tools.
Chris Arnison

Babylonian surveyors would use these tools to divide land into manageable shapes: rectangles, right-angled triangles and right trapezoids.

Earlier on, before surveyors needed to establish boundaries, they would simply make agricultural estimates. So 90° angles back then were good approximations, but they were never quite right.

Right angles done right

The Old Babylonian cadastral survey Si.427 shows the boundaries of a small parcel of land purchased from an individual known as Sîn-bêl-apli.

There are some marshy regions which must have been important since they are measured very carefully. Sounds like a normal day at work for a Babylonian surveyor, right? But there is something very distinct about Si.427.

In earlier surveys, the 90° angles are just approximations, but in Si.427 the corners are exactly 90°. How could someone with just a measuring rope and unit rod make such accurate right angles? Well, by making a Pythagorean triple.

A Pythagorean triple is a special kind of right-angled triangle (or rectangle) with simple measurements that satisfy Pythagoras’s theorem. They are easy to consturct and have theoretically perfect right angles.

Pythagorean triples were used in ancient India to make rectangular fire altars, potentially as far back as 800 BCE. Through Si.427, we now know ancient Babylonians used them to make accurate land measurements as far back as 1900 BCE.

Si.427 contains not one, but three Pythagorean triples.

Crib notes for surveyors

Si.427 has also helped us understand other tablets from the Old Babylonian era.

Not all Pythagorean triples were useful to Babylonian surveyors. What makes a Pythagorean triple useful are its sides. Specifically, the sides have to be “regular”, which means they can be scaled up or down to any length. Regular numbers have no prime factors apart from 2, 3 and 5.

Plimpton 322 is another ancient Babylonian tablet, with a list of Pythagorean triples that look similar to a modern trigonometric table. Modern trigonometric tables list the ratios of sides (sin, cos and tan anyone?).

But instead of these ratios, Plimpton 322 tells us which sides of a Pythagorean triple are regular and therefore useful in surveying. It is easy to imagine it was made by a pure mathematician who wanted to know why some Pythagorean triples were usable while others were not.

Plimpton 322 in the Rare Book and Manuscript Library at Columbia University in New York.
UNSW/Andrew Kelly

Alternatively, Plimpton 322 could have been made to solve some specific practical problem. While we will never know the author’s true intentions, it is probably somewhere between these two possibilities. What we do know is the Babylonians developed their own unique understanding of Pythagorean triples.

This “proto-trigonometry” is equivalent to the trigonometry developed by ancient Greek astronomers. Yet it is different because it was developed in response to the problems faced by Babylonian surveyors looking not at the night sky — but at the land.

In this short video I summarise my findings, explaining how the ancient clay tablet Si.427 is the oldest known and most complete example of applied geometry.



Read more:
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Cc bcThe Conversation

Daniel Mansfield, Senior lecturer, UNSW

This article is republished from The Conversation under a Creative Commons license. Read the original article.


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Fake news was a thing long before Donald Trump — just ask the ancient Greeks



shutterstock.

Peter S. Field, University of Canterbury

The idea of “news” is a pretty new thing. So is the concept of “fake news”, as in false or misleading information presented as news. Accordingly, we don’t expect to understand the term outside of our own epoch.

Most people identify “fake news” with Donald Trump, as he used the term widely to challenge mass media coverage of his 2016 presidential campaign. Trump ran as much against the “fake news” of the New York Times and CNN as against Hillary Clinton and the Democrats.

For sure, it’s a long way from Trump to Thucydides, the famous Athenian historian and general. There was no “news” in the ancient world, unless we consider the scuttlebutt in the agora (city square) as a kind of Athens Times or some such.

And poor Thucydides would probably cringe at being compared to Trump. Yet there seems to be a meaningful analogy between Trump and fake news, and Thucydides and myth. More on that in a moment.

Mistrust and misinformation

By news, we mean something like truth, facts about the world. In that sense, fake news is an oxymoron. News can be false, of course. But we’d like to believe that untrue in this case really means a mistake, a gaffe that in some sense is always correctable. News agencies can and do retract stories and reporters file corrections.

News suggests the default is truth or a commitment to truth. If they are true to their profession, journalists demonstrate a higher commitment or calling, to get stories right, or at least not to fake it. Intentional falsification results in professional suicide.

Donald Trump at a rally with crowds and placards
Fake news is good news: Donald Trump on the campaign trail in 2020.
http://www.shutterstock.com

Which brings us back to Trump and Thucydides. Trump’s brilliance, if we can call it that, was his grasp of a certain presentiment in the American electorate that proved strong enough to catapult him to victory in 2016.

People’s mistrust in institutions seems to be at an all-time high. They feel they are being gaslighted, that there exists a cabal of smug elites who hold them in contempt. As Trump would have it, that cabal includes a press corps, threatened by new media, that has sold out and joined with the deep state and the Democratic Party.

Trump realised he could not become president by preaching to Republicans only, to those who never or almost never voted Democratic. He needed those whose distrust of institutions was compounded by a sense of betrayal.




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An ancient Greek approach to risk and the lessons it can offer the modern world


Declining democracies

The point of all of this is the importance of truth. Real fake news (as opposed to the claim that all news is fake) is about serving up falsehood as truth. No news or fake news in a democracy can be extremely pernicious, as representative government relies on information.

In the US today, a fundamentally ill-informed public produces inferior laws and weak administration. Over time it may well bring about the ultimate disintegration of the democratic regime altogether.

Statue of Thucydides
Statue of Thucydides in Vienna.
http://www.shutterstock.com

So, too, went the argument in ancient Athens 26 centuries ago.

There was no Trump or (fake) news. But there was Thucydides (and Plato) and a democracy that needlessly destroyed itself. By engaging in the disastrous Peloponnesian War, the Athenians forfeited their empire, upended their democracy and lost their freedom.

Thucydides and Plato lived through the crisis of Athenian democracy and, not unlike Trump, informed posterity that the fate of their beloved Athens resulted from the systematic misinformation and mis-education of the citizens.




Read more:
Ancient Greeks would not recognise our ‘democracy’ – they’d see an ‘oligarchy’


The wrong myths

Demagogues easily manipulated the Athenian demos (common people), precisely because they had mistaken the fake for the real, because they had been systematically mis-educated. Of course, neither blamed the press or journalists. They blamed the poets.

Statue of Plato
Statue of Plato in Athens.
http://www.shutterstock.com

Athenians read, or had read to them, Homer and the stories of epic heroes and war trophies and great victories on the battlefield. Thucydides and Plato decried Homer as the fake news of the ancient world. These heroes were the wrong kind and the myths containing their stories had to go.

Plato seemed desperate to displace Homer. His teacher Socrates was offered as an antidote to the sullen, self-centred, violent heroes of Homer’s Iliad and Odyssey. Socrates was a new hero for a new time, a hero of logos (reason) for a new era where the reed would be mightier than the sword.

So too with Thucydides. Throughout his history of war and plague, he demonstrated with scientific observation the futility of appealing to gods and myths. What good did sacrifices to the gods do the Athenians? How did faith in a higher justice serve the Melians or the people of Mytilene?

Homeric fake news doomed the citizenry of Athens to war and decline. Salvation depended on the people dis-enthralling themselves. Survival entailed embracing the logos and adopting a science of society.

The Athenians instead exiled Thucydides and offered Socrates a hemlock milkshake. Trump got off lightly, being merely impeached twice.


This story is based on the author’s public lecture, “Fake news in ancient times: Thucydides, Plato and the expense of truth”, University of Canterbury, February 25.The Conversation

Peter S. Field, Head of Humanities and Creative Arts and Associate Professor of American History, University of Canterbury

This article is republished from The Conversation under a Creative Commons license. Read the original article.


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